Deaths by Dates Down Under — Dispatch #002

Prominent Māori who Died on Dates that Thematically Riffed Off their Lives

This Deaths by Dates Down Under series reveals how the deaths of prominent New Zealanders are thematically encoded with historical riffs related to details of their lives. Ergo, their deaths are metaphor-laden events that communicate ‘signals intelligence’. The precision timings are ritual dislays of power and indicate authorship, threats and goals, to hold discipline among a cryptocracy.

Introduction to Deaths by Dates Down Under — Dispatch #002

The date of deaths (DODs) of recently deceased Māori with public profiles reveal a pattern demonstrating a hidden network has penetrated New Zealand’s institutions.

In this heretical dispatch, former Māori Television news and current affairs editor, Steve Snoopman, presents the disturbing pattern of several prominent Māori who have all died on dates that riffed off historical events thematically linked to their lives. Ergo, their deaths are metaphor-laden events that communicate ‘signals intelligence’.

The prominent Māori profiled in this dispatch are: film director Lee Tamahori, who died November 7th 2025 aged 75; Paramount Chief of Ngāti Tūwharetoa, Tumu Te Heuheu Tikino VIII, who died September 23rd 2025, aged 84; Māori Party co-founder, Tariana Turia, who died January 3rd 2025, aged 80; Māori Party MP Takutai ‘Tarsh’ Kemp, who died June 26th 2025, aged 50; author and indigenous rights lawyer, Moana Jackson, who died on March 31st 2022, aged 76; Te Arikinui Te Atairangikaahu, Māori Queen, who was the longest reigning Māori Monarch, and who died August 15th 2006, aged 75; and Māori King, Tūheitia Pōtatau Te Wherowhero VII, who died August 30th 2024, aged 69. The date of death’s correspondences to their lives are spooky.

The historical events don’t directly relate to the public figures passing — except one.

The stand-out example of the ‘life-thefts’ occurring is the case of Tumu Te Heuheu Tikino VIII, since he just happened to die on the historical date, September 23, that his ancestor, Paramount Chief Horonuku Te Heuheu Tūkino IV, signed a deed in 1887 with the Colonial Crown to protect the central plateau mountains — Tongariro, Ngāuruhoe and Ruapehu — from being sold off. In other words, Ngāti Tūwharetoa’s Paramount Chief thought he was entering into a co-governance agreement in 1887.

Amid controversy over Mount Ruapehu’s ski fields, as well as the Government’s plans announced on August 2nd that it was streamlining processes for tourism operators to gain permits to commercialize more of the ‘Conservation Estate’, and opening up to 40% of conservation lands to land exchanges or land disposals, Sir Tumu called for the return of these mountains (or maunga) to Māori. ‘The Crown’ would take highly public calls from such an influential figure, as an existential threat to its sole sovereign power status. A month before he died, he confirmed to Julian Wilcox he was leading the battle for the return of the Tongariro National Park. While he acknowledged his health wasn’t great, he wasn’t planning on dying so soon. Are public figures being poisoned?

The likely counter-argument from coincidence theorists is that mortals eventually die of illnesses, particularly in old age. This criticism can be punctured like a nail hammered into a tyre with a counter-question: how do prominent people die on dates that thematically riff off pertinent details of their lives? Snoopman has cracked the cipher used by the cryptocracy that holds the real sovereign power in New Zealand.

The motifs of thematized dates of deaths that reference historical events as codified metaphors, is a pattern consistent not only with the recent timings of prominent New Zealanders of British heritage, as Snoopman presented in Deaths by Dates Down Under — Dispatch #001. But also, this death by dates motif for prominent persons finds coherency with the staged crisis events presented in Snoopman’s Darkest days by Dates Down Under series. A deep state network practices cryptocratic rule over New Zealand — from the shadows. They codify events, including the passing of prominent people, with themed metaphors to signal authorship, cooperation, caution, threats, promises, scapegoats, psychotic humour and to telegraph hidden objectives. By hacking reality to stage crises, the cryptocratic dark state jolts the trajectory of each government administration to politically capture the fresh batches of political elites, officials and corporate leaders. With each crisis, power, wealth and control is gained.

Cryptic messages are also packaged into stage crises such as those re-examined in Snoopman’s series Darkest Days by Dates, which also reveals precursors as key players publicly perform subtle ‘hostage exchanges’ to communicate key preparations, get set and go live signals to bond themselves to the unfolding plot. In the aftermaths, the timings of inquests, court cases and inquiry reports also thematically riff off historic events to cryptically communicate cooperation, caution and goals among insiders.

To be super-clear, Snoopman isn’t saying the cryptocratic dark state has necessarily inflicted illnesses — although he doesn’t rule that out either. Snoopman is emphasizing the pattern revealed in the date meta-data timings, showing metaphor-laden motifs, which uncannily riff off key details of the deceased public figures. These thematic motifs demonstrate a multi-institutional network that is able to sustain stealthy operations over time, across N.Z.’s crisis-ridden society, and are consistent with the modus operandi revealed in Snoopman’s “Darkest Days Down Under” series.

Therefore, the logical conclusion is that the deceased profiled in this “Deaths by Dates Down Under” series were actually murdered. And, in the cases of the political figures — Paramount Chief of Ngāti Tūwharetoa, Tumu Te Heuheu Tikino VIII; Māori Party MP Takutai Kemp; Māori Queen, Te Atairangikaahu Korokī Te Rata Mahuta Tāwhiao Pōtatau Te Wherowhero; and Māori King, Tūheitia Pōtatau Te Wherowhero VII — they were assassinated, and their killings were potently timed.

As such, this snoop-exposé delves into what lies beneath this dark voodoo of codified deaths featuring motifs of historical references that lurk like creepy grimoire glyphs.

These perfectly timed end of life events perform like ‘calling cards’ as if they were prescribed with scripts, a modus operandi, and were executed after a ghoulish consultation. It’s as if the dark wizards and witches of the realm set off on pilgrimages following a slinking magician, who drops symbol-laden Tarot cards to ‘illuminate’ the path to grimoire texts located in a sub-terrain room of a secondhand bookstore — run by guelfish goblins. This spooky trail might lead to a bombshell snoop-book called, The Terror Archipelago: A Grimoire of New Zealand Political Witchcraft and Wizardry.

Key Finding: The brutal naked truth is that a cryptocracy stealthily rules New Zealand. This cryptocracy is in essence a shadow government comprised of an elite criminal network, that has penetrated every major and significant institution, and have politically captured its ‘democracy’, and dressed it with mannequins in windows.

The ‘cryptocratic dark state’, as Snoopman has snoop-coined it, controls the timings of deaths of public figures for purposes of damage control, or to derisk existential threats, or to maintain discipline among the shadow government, who are insiders of the New Zealand Establishment, including its client oligarchy of the American Empire. The modus operandi of metaphor laden-historical riffing continues, because most mortal monkeys suffer from symbol illiteracy. The thorough entrainment of the population means the archipelago works, plays and sleeps under a spell of dark wizards and witches skilled in symbol sorcery, trickcraft and life-theft.

This series cites the NZ History website, administered by the Department of Internal Affairs, as well as A.W.Reed's 1973 compedium of significant events entitled, It Happened Today in New Zealand, and also other sources. News headlines are reworked into collages, with graphical colouring-in by Snoopman.  

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Prominent Māori Dying by Dates Down Under

In 2025, at least four prominent Māori have died on dates that riffed off their lives.

This pattern appears to be ‘signals intelligence’ among the network that runs NZ from the shadows, to communicate sponsorship, threats, caution and hidden objectives.

The trend is consistent with the passage of the Māori Monarchs in 2006 and 2024, as well as a constitutional rights lawyer, Moana Jackson, who died on March 31st 2022.

➳ Film director Lee Tamahori

The film director of Once Were Warriors and Die Another Day, Lee Tamahori, died on 7 November 2025. What are the odds that on the same day, 7 November 1896, the first commercial film screening took place at Edison’s Cinematographe on High Street, in Christchurch? J. F. Macmahon’s programme included Traffic in Broadway, Wheelwright at Work, and Sandow the Strong Man. How uncanny that Tamahori died on the same historical date as the first commercial film screening in New Zealand? After all, his first feature length movie was such a resounding commercial success, it made Hollywood take notice, and led to him directing a James Bond movie, Die Another Day.

Tamahori, who co-founded an advertising production company, Flying Fish, briefly stole time itself to direct Once Were Warriors, which was based on an Alan Duff novel. It captured the horrors of a gang-affiliated urban Māori family that struck raw nerves regarding the brutal legacy of colonization (without revealing N.Z.’s first gang). His last film, The Convert, captured the drama of settlers landing amongst internecine warfare in pre-colonial New Zealand, in an epic production led by a cinematic master.

Actress Jacqueline McKenzie, who played Charlotte in The Convert, affectionately described Tamahori as “the final piece of a living breathing Fibonacci sequence” since everything clicked into place when he walked onto set. Actor Temuera Morrison, who played Jake Heke in Once Were Warriors, said he was probably N.Z.’s greatest director. Rena Owen, who played Beth Heke, said Tamahori was “Once a Warrior, always a Friend, who would always forever rest amongst our country’s greatest Filmmakers.”

Morrison paid tribute to the impact Tamahori had on indigenous filmmaking around the world, saying it “transcended”. He said Once Were Warriors had a massive effect on other indigenous people. People like Jason Momoa” who played Khal Drogo in the fantasy tribal opera series Game of Thrones), “saw this movie and went ‘wow’. People could just not believe it,” Morrison said. “Scorsese made mafia movies out of New York, Lee Tamahori’s best work came out of this whenua,” Morrison told Radio NZ.

The commercial success of Tamahori’s bold stylish first feature movie not only catapulted him to Hollywood A-Lister director status. Once Were Warriors also forced New Zealanders to face the problems associated with violence; many recognised it wasn’t only a Māori-centric issue. The movie also pointed the way to reconnection with culture, to a people hammered by the impacts of colonization, the continuing dispossession of lands after both world wars, since many soldiers were promised land, which drove the urbanization of Māori, from which the rise of gang culture grew.

Beth Heke’s final beat of growth was to confront Jake, and admit her own part in the toxic home habitat that led to their daughter hanging herself in the front yard.

For his part, Jake didn’t respect anyone’s boundaries, possessed a grandiose sense of himself, and lacked emotional regulation because he was a narcissistic sociopath. So he blamed everyone but himself. And so, a commercial films-themed historical riff codified into the date meta-data of Lee’s passing from this cruel yet beautiful world, tells a bigger sinister story, that is ‘the hook’ for a silverscreen story for another day.

He died after a battle with Parkinsons at home surrounded by his family, 1News said.

➳ Tūwharetoa Paramount Chief Tumu Te Heuheu

On September 23rd 2025, the paramount chief of Ngāti Tūwharetoa, Tumu Te Heuheu Tikino VIII died in Taupo Hospital. Ironically, in 1993, Sir Tumu played a pivotal role in securing Tongariro National Park status as World Heritage Cultural Landscape property. Chief Te Heuheu advanced a vision in which landscapes and ecosystems are inseparable from their ancestral, spiritual, and cultural connections. Yet, in April 2025, he wrote to the PM to initiate the Crown’s “retreat” from the Tongariro National Park to Māori. This chess move was triggered by the Crown sidelining iwi from consultation over new ski-field operators at Mt Ruapehu. Since Chief Tumu Te Heuheu died on September 23rd 2025, what are the odds that on the same historical date in the horse and cart days of 1887, September 23rd, Ngāti Tūwharetoa paramount chief at the time, Horonuku Te Heuheu Tūkino IV, signed a deed with the Masonic Colonial Crown to protect the mountaintops of Tongariro, Ngāuruhoe and Ruapehu — to ensure they would never be sold? Māori worried settlers would buy the lands.

And because Tūwharetoa chief Horonuku had joined both Waikato iwi and Te Kooti in the Land Wars against the Crown, some claimants believed the Crown would treat the Taupō blocks as rebel land. Horonuku could see that he might lose the land.

In an interview with Julian Wilcox, anchorman for The Hui at Māori TV, Chief Tā Tumu said the intention of the transfer (or tuku) was to ensure that the Tongariro Maunga was well protected. But, instead the Crown subsequently acquired more land and whereby the scale of the original 2,640-hectare tuku became a 25,000-hectare land block and declared it a National Park — vested solely in the Crown and entered in the New Zealand Gazette in 1907. Indeed, the Government’s own NZ History website, states “[w]hat iwi actually intended was that they and the New Zealand government would take joint responsibility for protecting the sacred maunga.” After his passing the Government’s Heritage New Zealand reported his final wishes for the return of Tongariro National Park and other taonga in the rohe to Māori stewardship.

Following his letter in mid-April 2025 to Prime Minister Chris Luxon and the other ministers, about beginning the Government’s “retreat” from Mount Ruapehu, Newsroom reported on April 29, that the relationship between the Government and iwi/hapu groups — beyond just Ngāti Tūwharetoa — over the national park “have deteriorated significantly in the past 12 months”. In his mid-August interview on The Hui, he called for the return of the Tongariro National Park to Ngāti Tūwharetoa.

The chief’s call came after the Government announcing plans on August 2nd that it was streamlining processes for tourism operators to gain permits to commercialize more of the ‘Conservation Estate’, and expose up to 40% of conservation lands to land exchanges or land disposals. Former Conservation Minister, Eugenie Sage said the plans could affect five million hectares, including areas deemed to be “lands surplus to conservation needs”. This is the language of wholesale privatization, Sage added.

Conservation land currently covers about 8.5 million hectares, or one-third of New Zealand’s total land area. In her article headlined “Two-Thirds of NZ’s Conservation Estate at Risk of Sale”, Melanie Nelson wrote, “This could mean faster approvals for tourism, mining, or infrastructure projects — potentially even in areas now considered sensitive — under a more market-driven allocation process.”

Sir Tumu’s position was reported elsewhere in New Zealand’s news media, and this “last great battle” was mentioned in Radio New Zealand’s obituary. Ergo, his passage from this mortal coil was codified with a mountains custodianship-themed historical riff, to telegraph that an existential crisis for the nebulous Crown had been de-risked.

➳ Retired Politician Tariana Turia

And on January 3rd 2025, Tariana Turia (80) died at Whangaehu Marae, Whanganui.

In April 2004, as an MP, Turia resigned form the Labour Party over the Foreshore and Seabed issue, which she said amounted to a confiscation of Māori land. This move triggered a by-election and Turia cofounded the Māori Party with Pita Sharples. In November 2004, she claimed that in March of that year her phone had been bugged.

Turia had related how the kitchen phone in her ministerial house was bugged around March 2004, because she said the whole conversation, “would come through the radio in the bedroom’’. It would appear that Scoop journalist Selwyn Manning, who scooped the story — as well as Nicky Hager and Anthony Hubbard reporting for the Sunday Star-Times — were set up with what they thought was a top-secret S.I.S. programme supposedly codenamed Operation Leaf, to target a variety of Māori organisations and individuals over several years. A subsequent inquiry claimed there was no such S.I.S. spying operation. Yet, Turia’s account of a tapped phone remains compelling.

Vietnam veteran Ross Nepia Himona astutely asked was it police intelligence that had the Māori Party under surveillance? Because, Himona recounted an episode from 1987, when he found out that the S.I.S. did actually have a secret program, also called ‘Operation Leaf’ that was established to spy on Māori groups. Evidently, the S.I.S. director at the time, Brigadier Lin Smith, issued a directive in 1984 to the Security Intelligence Service (S.I.S.) to desist from spying on Māori activists, because dissent and protesting were legitimate activities. The spooks were told to rely on newspaper accounts, as Roger Foley, for the Wellington daily newspaper, The Evening Post, apparently reported on 14 June 1988. So it’s intriguing to note that Manning had previously scooped a story of a botched burgalry at dissident Aziz Choudry’s house in Christchurch, by the S.I.S. Manning’s scoop, The Man Who Spooked the Spooks, embarrassed the S.I.S., just before the APEC 1999 Summit in Auckland. And Hager’s book 2002, Seeds of Distrust, about a cover-up of a GE-corn test trial contamination, embarrassed Helen Clark and triggered a snap election before the backlash grew.

Ergo, retribution is detectable. Himona suspected that while the Clark Administration claimed the sources were not S.I.S. spooks, the claimed code-name, Operation Leaf, did reference an actual historical S.I.S. operation of the same name that surveilled Māori activists. In any case, the stories of Tariana Turia’s phone being bugged, and the conversation playing through the speakers of her radio in the bedroom, lead to an intriguing and disturbing correspondence with her date of death.

In conversations about co-governance in 2023, she said she preferred rangatiratanga (self-determination) for iwi, to which she added many of her people were struggling.

Since Tariana Turia died on January 3rd 2025, what are the odds that on the same date, January 3 in 1930, the first public screening of a New Zealand-produced film with sound was shown at Auckland’s Plaza Theatre? With their NZ-Radio Films Sound Truck, the Coubray brothers produced their first Coubray-tone news film reel with sound, featuring the funeral of Catholic Bishop Henry Cleary, workers on Queen Street and the Auckland wharves, and scenes from The Romance of Maoriland, which captured poi, haka and waiata performances, and was intended to be the first talkie.

And so, the death of the wahine who resigned her ministerial roles as a Labour MP, after her telephone conversation was relayed through to her bedroom radio-set, and who co-founded the Māori Party, was codified with a ‘Talkies’-themed historical riff.

Turia had suffered a stroke earlier the same week and was surrounded by family.

➳ Sitting Member of Parliament Takutai Kemp

Another prominent Māori wahine, Takutai Natasha Kemp (50) died on June 26th 2025.

Kemp was raised by her maternal grandfather over four years from age 7 to 11, while her father was stationed in Singapore with the Corps of Royal New Zealand Engineers. This is a common practice for children to be schooled in the native tongue.

During the Global Corona Corralling Experiment (GCCE), commonly called the Covid-19 Pandemic, Kemp persuaded thousands of Māori (as well as Pākehā), to get jabbed with toxic poisons marketed as “safe and effective” vaxxines, that have culled so many.

As the Snoopman showed toward the end of his dispatch “Dirty Deeds by Dates Down Under: Dispatch 002”, posted August 15 2025, the themed historical riffing during the Great Corona Hostage Crisis, and its aftermath events, were ‘signals intelligence’.

For instance, a ‘Shot Bro’ Campaign was launched on September 16 2021, to target the Pasifika and Māori populations in South Auckland. The event riffed off the time when the New Zealand Order of St John, that owns the national ambulance network, was elevated from its Commandery status to a Priory stature on September 16 1946.

Was this a themed riff, signalling ambulance house calls would soon be on the rise?

So, Kemp, who died of kidney disease while awaiting a kidney transplant, was spokeswoman on indigenous health for the Māori Party, among other roles. In July 2024, while on leave, she vowed to “continue to fight” the Luxon Government.

And so, a New Zealand Army engineer’s daughter, who recruited thousands to get the poisonous corona shots, and who would ride the wave of that popularity to get elected as a Māori MP for the Auckland region, Tāmaki Makaurau, wound up dying on June 26th 2025. What are the odds that key details of her life story would thematically riff off the historical date, June 26th 1917, when conscriptions were “extended to Maoris”?

Therefore, this date carries a potency since the Sovereign Military Hospitaller Order of St. John of Jersalum, of Rhodes and of Malta is a descendant militant religious order that was first established in the ‘Holy Land’ and expanded to Cyprus, Rhodes and Malta as a “bulwark of Christendom against the onslaught of the Saracens”, as Denis Blundell framed the history in his preface to The Order of St. John in New Zealand, which was edited by Dr Rex E. Wright-St. Clair, and published by the Priory in New Zealand of the Order of St. John, Wellington, New Zealand in 1977. The Crusades were described as a great socio-religious movement devoted to freeing the Holy Land from “the Moslems”. And so, we should not be surprised to learn that in 1915, during the First World War, amid flak copped by Winston Churchill, as First Lord Admiral of the Royal Navy, for overseeing the military ‘disaster’ at Gallipoli, the 33°Freemason bragged that “Australia and New Zealand [were] smiting down in the last and finest crusade the combined barbarism of Prussia and of Turkey.” The brutal truth was the British Secret Élite devised the Gallipoli Campaign in the Dardanelles to sacrifice Australian and New Zealand men. Tsar Nicholas II was promised the port city of Constantinople as a ruse to keep the Russians in the war on the Eastern Front. The Tsar failed to comprehend that one purpose of the ‘Great War’ was to get Russia to smash Germany, for the British feared an enduring trade alliance between them.

Ergo, the death of the Māori Party MP for the Auckland region, who vowed to continue to fight the Luxon Coalition Government, was encoded with a Crusades Conscription-themed historical riff. The cryptocracy’s psychotic humour is brutal.

Kemp’s death triggered a by-election. Labour Party politician, Penne Henare, who had been Ardern’s Defence Minister, failed to win back the seat he lost to Kemp in 2023.

➳ Law Scholar Moana Jackson

Over two years earlier, on March 31 2022, Māori rights lawyer Moana Jackson died.

Jackson was lead researcher and author of the groundbreaking 1988 report, Māori and the Criminal Justice System: He Whaipaanga Hou. He called out the criminal justice system as racist. This form of structural violence was proven in subsequent studies comparing victimization, harsher punishments and withholding of rights, meted out to Māori. His 1988 report was ignored by the Establishment for a quarter of a century. The cryptocracy hates defiance. He helped set up the Māori Legal Service (Ngā Kaiwhakamarama i Ngā Ture) with Tariana Turia, which was established in 1997.

Dr Jackson also helped draft the UN Declaration of Rights of Indigenous Peoples, and became recognised in New Zealand and worldwide as the foremost expert in Treaty of Waitangi and constitutional issues. In 1993 in Hawaii and again in Canada in 1995, he served as a judge on the International Tribunal of Indigenous Rights, 1News reported.

Also in 1995, Jackson and Turia worked together to review submissions from the ‘Hirangi Hui’ called by Tūwharetoa chief Sir Hepi te Heuheu. Sir Hepi had wanted the hui to resurrect the issue of the consitutional significance of the Treaty of Waitangi. This chess move followed the Bolger National Government’s proposals for the settlement of all Treaty Claims to be capped at $1 billion, dubbed the “fiscal envelope”.

In 2000, Jackson wrote a scathing report, following the fatal police shooting of Steven Wallace (23) on Waitara’s main street. He picked apart the inherent biases of the police investigating a police shooting, and the problems of the so-called Independent Police Complaints Authority, which is Crown-funded. He highlighted tensions between police at Waitara and Māori youth. Māori had felt targetted for years.

Jackson recalled the lingering distrust particularly among Taranaki Māori, since the police came into existence to exert the will of the State to dispossess Māori.

Thus, the site of the shooting, McLean Street, which was named after Freemason Bro. Donald McLean, who was made the Chief Land Purchasing Commissioner in 1853, by Bro. George Grey during his first Governorship, carried a potency — as did the date.

McLean’s deft skills in swindling Māori for lands, while promising reserves, schools, hospitals and development are well known to anyone who has read accounts from the colonial period. The day that the 23 year-old Te Atiawa ex-architectural student, Steven Wallace, was ensnared in a triangular formation designed to close the distance to justify shooting in self-defence, also just happened to fall on the historical date, April 30, in 1894, that George Grey became the first New Zealand Premiere to be sworn in as a member of the Privy Council. Grey had led the consolidation war.

Ironically, April 30 in 1864 was also the historic date that the militant faction of the evangical Christian Māori sect, Pai Mārire were defeated at Sentry Hill in Taranaki. Thus, the date April 30th carries potency as an emotionally-charged date infused with struggles in self-determination, military conquest and élite legal council.

As Snoopman demonstrated in his 2017 essay entitled, “The Masonic New Zealand Wars”, the fertile coastal village at Waitara was chosen by a Freemason-Protestant mafia to trigger war. New Plymouth lacked a natural harbour for a port. Waitara, which was located to the north, had a river deep enough for a port. McLean, who was a Freemason, was a party to a conspiracy to construe that Māori acted in rebellion.

The failure of the Taranaki colonists to defeat Te Atiawa led to the recall of Bro. Grey for a second stint as Governor. His military strategist mind, his command of te reo Māori and his knowledge of Māoridom were a foreboding combination. As Ranginui Walker wrote in his book, Struggle Without End, Grey was the consolidator. Snoopman added that Bro. McLean followed as consolidator, forming the Colonial Constabulary.

In 2007, in his primer “Back in the mists of fear”, Jackson classified the willingness of politicians to characterise the raids against Tūhoe in a context of terrorism, as “a regrettable act of fear-mongering”. Tūhoe activist Tame Iti had been publicly cast as a terrorist guerilla leader one month after an Algerian asylum seeker, Ahmed Zaoui, had been released following four and a-half years of persecution by the Clark Government.

It turned out, Zaoui had been cast as a terrorist guerilla leader by the DRS, Algeria’s equivalent of the CIA. Therefore, it was crucial to cover-up these facts, since the national security state was at the time seeking a broadened definition of terrorism.

Meanwhile, Tūhoe presented an existential threat to the Crown, since the East Coast iwi had a strong claim for a return of their ancestral Te Urewera wilderness. And so, the timing of the Operation Eight Raids on October 15 2007, coincided with the 2nd reading of the Terrorism Suppression Act 2002 Amendement Bill 2007.

In 2014, at Vic University, he delivered a two-hour lecture exposing the doctrine of discovery as a “legal fiction”, taking the students through a tour of everything from the role of the papal bulls in imperial expansion to the hypocrisies of Captain Cook’s first voyage. In his essay, “Deep History of Waitangi: The Queen Victoria Connection”, Snoopman traced the doctrine of discovery’s 10 elements from Cook to conquest.

Given that Moana Jackson’s life-work amounted to a defiant rebellion against the Crown domestically, and advocating rights, justice and redress worldwide to revitalize indigenous peoples, should we be surprised that his date of death corresponded with the dates when passengers from the first immigrant ship, the William Bryan, landed at New Plymouth March 31 1841, and on Chief Rewi’s retreat at Ōrākau, March 31 1864?

The New Plymouth Settlement Company colonists eventually grew tired of ‘the natives’ refusal to sell more land, and they jealously eyed Waitara’s features. The crytpocratic dark state that rules New Zealand from the shadows evidently didn’t appreciate Jackson meddling in the extra-judicial execution of Steven Wallace on McLean Street, Waitara, prior to dawn on the potent date of April 30th 2000.

Wallace was slain to politically capture the new Clark Administration by embroiling it in a cover-up. The Independent Police Conduct Authority’s report was not released until March 17 2009, once Helen Clark was no longer prime minister. The date, March 17, carried a potency to signal the cryptocratic dark state reigns supreme.

On March 17 1860, a 300 man force, under the command of Freemason Major Bro. Charles Herbert, marched to Waitara. The vexatious sale of land at Waitara provided a pretext to survey the land, knowing it would provoke the locals to pull out the pegs, and therefore it could be construed ‘the natives’ were acting in ‘rebellion’. Ergo, the publication of the police watchdog’s report on the historical anniversary that a colonial militia captured Waitara in 1860, demonstrated the cryptocracy had successfully captured the Clark Government. The Wallace slaying was a coup d’état.

And what was the correspondence to Chief Rewi’s retreat at Ōrākau, March 31 1864?

Chief Rewi Maniapoto led the Kingitanga’s forces against the Colonial and Imperial armies in the Waikato War of 1863 to 1864. At Ōrākau, he welded the defenders of Ōrākau into a fighting team, which denied the British the decisive victory they sought.

The battle immortalised as ‘Rewi’s last stand’ was not of Rewi Maniapoto’s choosing.

The Ngāti Maniapoto leader did not want to fight in territory that was effectively already occupied by the British. But, he lost that argument to other warriors who were eager to fight. And so, Chief Rewi advocated fortifying a nearby position that had a water supply and a line of retreat. But, he lost that argument too. By April 2nd, attackers outnumbered defenders six to one. Rewi’s force had no water and artillery had breached their defences. General Cameron’s two previous frontal assaults had failed, but they ground down the pā defences enough that it was besieged. That afternoon the male and female defenders left the pā in a disciplined body, broke through the British cordon and made for the Pūniu River, pursued by mounted units.

Up to 160 Māori died over the three days, with 17 British dead. But the Kīngitanga retained the capacity to fight. In the 1880s, Rewi and Te Wahanui permitted the main trunk railway to enter the King Country. They put their lands before the land court so that it could define the tribal boundaries. In fact, this action opened the way for government purchase of land in the King Country. Chief Rewi had hoped for a Māori district, almost identical to the boundaries of the King Country, where the lands, the railway and its services would be used to benefit Waikato and Ngāti Maniapoto.

In the spring of 2019, Jackson took a stand over land with burial caves at Ihumātao. This juicy land dispute with Fletcher Building, who had secured an 80-acre block with two ministerial waivers to circumvent the Overseas Investment Act, since the sale had gone through while avoiding to advertise the farm land, lest ‘the natives’ objected.

The land was confiscated after the Waikato War, sold at auction, and a land grant was signed by no less a character than Freemason Governor George Grey himself.

In 2021, Jackson told the Guardian the confiscation, and others like them, formed the beginnings of the New Zealand banking system and colonial economy. “Ministers of the crown became mortgage brokers, if you like, and began offering cheap mortgages to colonisers, or giving them a reward for their part in the wars against our people.”

The land loss was potent because it was at Ihumātao that Te Wherowhero was elected as the first king to lead the Kingitanga. Grey went to war against the Kingitanga.

The waivers occurred in 2014 since three transnational banks owned 54.09% of the Fletcher Building consortium, which transmogrified out of the Fletcher Challenge conglomerate. These three transnational banks are: HSBC which owned 26.48% of Fletcher shares, while JP Morgan Chase Bank held a 16.15% stake and CitiBank controlled 11.46% in stocks. This critical evidence was ignored by the media. Instead, the fight was made to seem like an affront to Kiwis’ private property rights.

But, it looked like the Protect Ihumātao campaigners were played by the Kingitangi, who had a hotel development deal on the Ihumātao Peninsula, where Auckland International Airport is located. The Kingitangi had promised to faciliate a solution process. But, this chess move de-escalated the momentum at the encampment on the occupied land. Evidently, the Crown gave the Kingitanga the run-around, but eventually a ‘resolution’ was reached in December 2020, buying the land off Fletcher for $30 million using the Housing Fund. Pania Newton said it was misleading for the government to using housing money, because the “[Government] wanted to make it look as though there were still going to be houses on that land.” She told the Guardian, land could have been purchased using a heritage fund, or the conservation fund.

Dr Jackson said in 2021 the state’s solution was typical of the way in which it deals with Māori land rights, with fish-hooks, and the Crown sets the parameters for what it calls ‘settlements’, and offers a standard selection of apologies for iwi to choose from settlements. “Treaties aren’t meant to be settled. They’re meant to be honoured,” Jackson said. “The crown doesn’t do things unless there is pressure,” Jackson added. “The whole settlement process came about because of pressure from our people, and so in the end I think the movement for change will be unstoppable.” But in 2024, the land was in limbo and a steering committee seemed to have pulled over at a ‘rest stop’.

Yet, the themes codified into the date meta-data indicates the Kingitanga itself was played by the cryptocratic dark state. And that these timings of deaths demonstrate there is a long game in play to privatize more Crown lands, assets and services.

And so, 150 ‘Constabulary’ inflicted a ritual display of power on the evening of August 5th 2019 at the Ihumātao Occupation. This timing was potent since the U.S. Secretary of Defense Mark Esper, had arrived that day and met with the Defence Minister Ron Mark. The news of a heated four-hour stand-off made the morning news on August 6th, the same day that Jacinda Ardern met with the NATO Secretary-General, Jens Stoltenberg, at the Beehive. Stoltenberg had arrived the previous day. This was a ‘double movement’ chess move, that followed up the chess move to send in the ‘Neo-Colonial Constabulary’ to pick a fight with dissenting ‘bloody Maoris’, who objected to a foreign-owned development company acquiring land with burial caves, that was confiscated during the Conquest Stage of applying the Doctrine of Discovery.

The arrival of the US Secretary of State and the NATO Secretary-General on August 5th 2019, was potent since it was on August 5th 1914, that New Zealand declared war against Germany. And since New Zealand’s Prime Minister and NATO’s Secretary-General Jens Stoltenberg performed a stand-up at the Beehive on August 6th 2019, it is pertinent to note that on August 6th 1841, Governor William Hobson received the first public seal of New Zealand. And one year prior, on August 6th 1840 the Plymouth Company purchased from the New Zealand Company, one block of 10,000 acres to be selected in any part of New Zealand. And so, the correspondences between the police stoking an escalation at Ihumātao and the visits of officials from the US-NATO Military Empire, reveals the settler-colonial project continues. The British teamed up with the Americans to forge a global empire, and New Zealand as a territory is in essence controlled by a cryptocratic dark state. The codified themes are potent.

This escalation in tensions occurred after 100 New Zealand Police arrived on July 23 2019, to serve a trespass eviction notice on the occupiers at Ihumātao, located by the Manukau Harbour in Auckland City. Uncannily, it was on July 23 1863, that the Auckland Naval Volunteers seized eight waka at Ihumātao, Oruarangi and Pūkāki on the Manukau Harbour, after ‘the Natives’ of the Mangere District were served an ‘eviction notice’ 13 days prior, on July 10, as Snoopman reported on August 13th 2019. The waka confiscations would inhibit the capacity to trade, travel and mounts attacks.

Moreover, the most vocal Māori opponent of the Ihumātao Occupation was Te Warena (Warren) Taua, who was interviewed on the Kiingitanga’s Facebook channel, while the N.Z. Constabularly served a trespass notice on the Ihumātao occupiers. The élite of the large corporatized Waikato Tainui tribe, including King Tuheitia, were at the launch of the Te Arikinui Pullman Hotel Project near Auckland International Aiport — just five minutes drive from Ihumātao. On Saturday August 3rd 2019, an 800-strong Waikato-Tainui contingent that visited Ihumātao, where they promised to facilitate a resolution with the Crown. It was on August 3 1844, that Governor FitzRoy set aside the New Zealand Company’s claim for 60,000 acres in Taranaki. And on August 3 1860, General Thomas Pratt arrived to conduct his war campaign against “the Maoris”, following the vexatious 600-acre land block purchase at Waitara. The calculus behind that land purchase was to trigger war for land in Taranaki. When the fight was harder than the colonists anticipated, George Grey was recalled to N.Z.

Ergo, Jackson took a stand at Ihumātao over a site that lacked a water supply, on a peninsula with no line of retreat and that had historically had its waka confiscated. And, maybe it was Jackson’s ‘last stand’, over territory that was already effectively already occupied by the British and the Americans, since the building developer was predominantly owned by HSBC, JP Morgan Chase Bank and CitiBank. Other warriors eager to fight had occupied the land which didn’t have its own natural water supply, and the Constabulary lay siege to their ‘Ihumātao Pā’ and cut off their line of retreat.

Meanwhile, the Kingitangi had their own chess game in play on the Peninsula. Yet, the core Waikato tribes of the Kingitanga will likely rue the day that they failed to see the economic development they pursue creates a dependency on a technofeudalist system that is under construction. The failure to bring Jacinda Ardern to heel, left her with enough political capital to inflict nationwide curfews during the Corona Tumbleweed Crisis, which made ghost-towns across the so-called liberal west, in order to pivot Western Civilization onto a biometric police state trajectory. And so, the predictable economic damage inflicted has been used — as with elsewhere across this planet of jumped-up monkeys that lacks adult supervision — to inflict another predictable ‘double movement’ play. The right-wing of the political class crew were voted in, and the ‘ship of state’ listed to the ‘starboard side’. And, the Luxon Coalition Government advanced an accelerationist political course, cementing prior co-governance pacts with NATO, the FBI, the UN’s 2030 Agenda, and the Civil Oligarchy.

And so, Moana Jackson, who wrote a ground-breaking report, “Māori and the Criminal Justice System” in 1998, and who went onto assist in drafting the UN Declaration of Rights of Indigenous People, as well as advocate for the constitutional basis of the Waitangi Treaty, criticised the police for killing Steven Wallace, and who called out the political expediency of justifying nationwide raids to put down a cooked up terrorism plot — just happened to die on two important historical dates that were used to riff off the lawyer’s life work as a visionary indigenous jurist and scholar.

Ergo, the date meta-data of Jackson’s death reveals not only the thematic elements of ‘colonial-settler project’ and ‘last stand’ historical riffing. The cryptocracy’s codified communications signalled a view of a ‘walking law library’ who lost crucial arguments over a ‘last-stand’ at ‘Ihumātao Pā’, when much ground was controlled by the Anglo- Americans, and he was laid to rest. With Jackson gone, it would be so much easier for the shadow government to stoke division, and advance the unrelenting settler-colonial project, in partnership with NATO, the UN’s 2030 Agenda, the World Economic Forum, the C40 Cities Group, and the Atlas Network think-tanks, including the New Zealand Initiative that Tainui Holdings broke off from in 2024 over the Treaty issues.

But Jackson taught and inspired many, so a decisive victory has been denied since.

Jackson died after a battle with cancer at Te Waimana, in Bay of Plenty, where his family live, and was buried at Matahiwi Marae, in Heretaunga/Hastings.

➳ Māori Queen Te Atairangikaahu

On August 15th 2006, the Māori Queen Te Arikinui, Dame Te Atairangikaahu, died.

She was the first woman chosen to lead the Kīngitanga (the Māori king movement).

The movement elected the first King in June 1857, as a coalition of tribes to counter sales of Māori lands. This development led directly to the settlers plotting war.

As with the European Monarchs, the first Māori Queen’s name is a mouth fall; to wit: Te Atairangikaahu Korokī Te Rata Mahuta Tāwhiao Pōtatau Te Wherowhero. Chur.

During her life, Te Atairangikaahu encouraged Māori culture. Born Pikimene Korokī Mahuta, she won best essay at Waikato Diocesan School, where she was sent at 15 by her great aunt, Te Puea Hērangi, who defiantly opposed the state’s conscription policy during the First World War. Te Puea’s mother was the daughter of the second king, Tāwhiao Te Wherowhero, who established a secessionist state lasting two decades, that came to be called the King Country, following the defeat of the Waikato tribes.

The Waikato Diocesan School still awards the Piki Mahuta Essay Cup for the best essay in English on a Māori perspective, and its Piki Mahuta Centre is a modern venue for performing arts and other functions. She formally learned music, the piano and poetry, and she could swing poi with flair, and without trying she showed up the awkwardly wooden royals of the House of Saxe-Coburg and Gotha, who’d drop in for landlord inspection visits. She was awarded an honorary doctorate from Waikato University in 1973, and an Honorary Doctor of Laws from Victoria University in 1999.

And so, it was no surprise to those who knew of her legacy to champion the Māori cultural renaissance, when Māoridom converged on Tūrangawaewae, to pay respects to the popular, charismatic paramount chieftainess on her passing. And have a kai.

The Tūrangawaewae marae at Ngaruawahia is located at the confluence of the Waikato and Waipa rivers. At that location, during his first Governorship, Freemason Governor Bro. George Grey was stopped by Tainui chiefs standing on the banks. Grey, who had trained at Sandhurst Military College, was reprimanded for being in Tainui territory, and with no authority to be surveying. He was told to turn around and to never return. Bro. Grey became the consolidator during his second governorship to smash the resistance of the Kingitanga, during the Waikato War of 1863 to 1864.

As paramount chieftainess, Te Atairangikaahu was the first Māori Monarch to host the first British Monarchs at Tūrangawaewae, one of three major staging marae that host Wellington Elites at the beginning of each Gregorian Calendar year, during the charm offensive season, on their annual migratory predating on serfs. She also signed the Tainui Deed of Settlement in 1995, with Queen Elizabeth II at Government House.

So, given that Te Atairangikaahu was the first woman to be selected to lead the Kīngitanga, and her reign coincided with the Māori Renaissance, what are the odds that when she died on August 15th 2006, her life details thematically riffed off the historical date, August 15th 1881, when Helen Connon became the first woman in the British Empire to be awarded a Master of Arts Degree? Connon attained her masters with first class honours. As the Principal of Christchurch Girls’ High, she taught English, Latin and mathematics and spearheaded classes in gymnastics, swimming and tennis. Likewise, Te Atairangikaahu encouraged Māori culture and Māori sports.

Te Atairangikaahu was appointed Dame Commander of the Order of the British Empire in 1970, which was a smooth move by the British Monarchy since the Global South’s Developmentalist Movement was engaged in decolonization struggles. And since a “new urban Maori class, well aware of its position at the bottom of every economic ranking, was asserting itself” from the late 1960s, the Economist noted.

Ergo, the death of the first female to lead the Kingitanga, and who championed the Māori Renaissance, was codified with a first woman-themed historical riff.

After her 40th coronation anniversary celebrations, starting May 23 2006, she was admitted to Waikato Hospital, fatigued and frail from diabetes, and died at home.

➳ Māori King Tūheitia

And, on 30 August 2024, Kīngi Tūheitia Pōtatau Te Wherowhero VII died.

Tūheitia was the eldest son of Te Arikinui Te Atairangikaahu. At her funeral, the people gathered chose Tūheitia as the successor. On September 13th 2012, amid the Key Government’s plans to sell off numerous power companies, including Mighty River Power, a hydro-electric utility itself powered by kinetic energy of the Waikato River, King Tūheitia took a stand that reverberated through corporate New Zealand.

At a nationwide water hui, Tūheitia said “We have always owned the water,” in response to Prime Minister John Key’s dictum that no one owns the water.

The hui resolved to fund a Māori Council court challenge to the sale of Mighty River Power unless the Government settled issues of proprietary rights over water before the share float of state-owned power companies. “The motto of Kingitanga is mana motuhake. We have never ceded our mana over the river to anyone,” he said. “In the eyes of our people, Pakeha law was set up to minimise our mana and maximise their own.” The hui at Tuarangawaewae united groups including the Iwi Leaders Group, the New Zealand Māori Council, the Kingitanga, and iwi from around the nation.

“Even the most moderate of the speakers, Tuwharetoa chief Sir Tumu te Heuheu, spoke about giving Maori more power to make decisions about how water is used and sharing in the economic benefits of the use of water,” wrote Audrey Young reporting for the Herald, a newspaper founded on November 13 1863, to be a Masonic bellicose bull-horn for those colonists who wished for a vigorous escalation of the Waikato War.

Since the Māori King’s defiant stance claiming Māori have always owned the water made news headlines in 2012 and 2013, what are the odds that the date he died, August 30 2024, would thematically riff off the date August 30th 1926, when the Kawarau Falls Dam became operational? The idea for a hydroelectricity system of large dams constructed on the outflow from Lake Wakatipu, including at Kawarau Falls, was envisaged by Julius Vogel in his 1864 utopian millenium novel, Anno Domini 2000 (or woman’s destiny). Early investors hoped the Kawarau Falls Dam would lower the water level below the Falls enough to expose the bedrock, so that a lucrative hunt for gold could commence. Since plans for additional dams floundered for the lack of capital, the investment in the Kawarau Falls wasn’t economically successful.

Ergo, the subtext appeared to telegraph a utopian vision about maintaining control of New Zealand’s strategic resources, lest Māori regained title to the ‘Native Estate’.

The Guardian newspaper reported that Kingi Tuheitia’s death came “months after he issued a rare royal proclamation for Māori to urgently rally in unity against crown policies, the death of Kiingi Tuheitia landed heavily on the hearts of Māori and many New Zealanders, who credit him for reigniting hope in a tumultuous time for indigenous rights.” Therefore, the death of the defiant Māori King, who once challenged John Key over water rights and who rallied his people to challenge the Luxon Government over what Māoridom saw as a rollback of the gains made since the Māori Rennaisance* — was codified with a water scheme-themed historical riff.

*Many others also saw a need for a Treaty/He Whakaputanga-centric constitution.

Reportedly, he died peacefully in Waikato Hospital recovering from heart surgery, surrounded by his family. They had hoped for a better result from the heart operation.

The symbol sorcery isn’t limited to dates. The cryptocratic dark state likes to codify metadata with symbolically potent numbers, to signal solidarity in a group game.

Players who fail to mirror the moves will be deemed to have defected; this can result in stiff punishments. To signal cooperation, the Old Boys’ Network codifies their moves with the number 13, which has long been used to procure marriages, as Snoopman’s shows in his dispatch, “13 in the Numbers of Chris Luxon’s Career Path”.

And so, in 2013, Craigs Investment Partners estimated that the addition of five Crown-owned power companies — Mighty River Power, Genesis Energy, Meridian Energy, coal company Solid Energy and Air NZ to the New Zealand Stock Exchange would increase the NZX’s market capitalization value by about $13 billion. Earlier, in mid-2012, prior to the partial sell-off of the four Crown-owned power companies, an independent energy analyst, Molly Melhuish, who evidently based her research on official data, found that private companies charged 13 per cent more for electricity than their state-owned counterparts. At the close of Mighty River Power’s Initial Public Offering (IPO) on 5 May 2013, the power generator magically had 113,000 shareholders. Then, on 28 August 2013, a 3News story filed by Patrick Gower, about the partially privatized Mighty River Power displayed a graphic showing that the share prices were down from the launch day high. The dates for the share price data were May 13, June 13, July 13 and August 13 2013. On 23.10.2013, 3News also reported that only 130,000 copies of the Mighty River Power share offer prospectus were sent to potential investors out of 250,000 printed.** The Mighty River Power prospectus proposed dividends equating to 13 cents a share. ‘The news’ is their skite theater.

** The 3News stories' datum were noted in a sofa snoop-diary at the time. 

Not surprisingly, Kingi Tūheitia’s defiant stance regarding property rights and stewardship to the water of the Waikato River, became a symbolic thematic element with which to encode his passage from this cruel world. The cryptocratic dark state were transmitting ‘signals intelligence’, like another victory lap, via the newswires.

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Analysis and Conclusions to Deaths by Dates Down Under — Dispatch #002

Where Lorde claimed in her electropop-trap song, ‘Royals’, that she and her friends had “cracked the code”, without providing any substantive evidence, and only making wry observations about how none of them would ever be royals — Snoopman on the hand, has actually cracked the cypher proving sovereignty lays with a dark cryptocracy.

Both the Māori Queen and King died on dates that thematically riffed off their lives.

And, so did the retired co-founder of the Māori Party, Tariana Turia, and a sitting Māori Party MP with an electorate spanning of New Zealand’s largest city. And Maoridom’s most renowned indigenous rights lawyer, Moana Jackson, as well as Tūwharetoa’s Paramount Chief Tumu Te Heuheu Tikino VIII, who died on a date that directly riffed off his ancestor signing a deed with the Colonial Crown that he hoped would protect the Central Plateau Mountains from being sold off. But, this move led to the Government acquiring more lands. And filmmaker Lee Tamahori’s death occurred on the historical date of N.Z.’s first commercial film screening in 1896.

In mathematics, three related events reveal a pattern. For example, in the number sequence, 3, 6, 9 — the next figure is 12 and the numbers increase by three. Ergo, the numeric sequence will keep rising by three, out to infinity. In the present context, the at least four prominent Māori in 2025 died on dates that riffed thematically off their lives. So, we can ask what are the odds? We can expect more themed deaths to occur.

As a modus operandi, such historical riffing signals authorship, cooperation, caution and it telegraphs objectives. The signals indicate players are communicating their cooperation to take a plot ‘live’, convey hidden objectives, and to broadcast psychotic humour, thereby posting themselves like hostages — as applied game theory predicts.

In his “Darkest Days by Dates Down Under” series, Snoopman surveys the curious coincidences of calamities, catastrophes, or crises that jolted the nation while power, wealth and control were accumulated. In his disturbing multi-decade sketch, Snoopman traces the creepy trail of spooky minds, who he believes plot machinations with an eye on the past and a dark vision of the future. The circumstantial evidence reveals an awful picture of each new administration becoming embroiled in a cover-up of a staged event made to appear as an accident, a natural disaster, or a crisis caused by an unhinged man, or an ‘unsolved’ crime. The modus operandi of metaphor laden-historical riffing continues, because most monkeys suffer from symbol illiteracy.

Ergo, the criminal network that runs New Zealand from the shadows are signalling authorship, threats, promises, caution, and scapegoats as they telegraph their chess moves. Their gambit is that their power, influence and control over strategic resources— with the penetration of every major and significant institution — will continue and with impunity. This network runs in tandem with similar transnational clandestine operations across the world, destabilizing societies to inflict totalitarian tyranny.

In a recent ‘symposium’ hosted by a former banker, Catherine Austin-Fitts, of the Solari Report, and three academics — David A. Hughes, Lissa Johnson, Daniel Broudy — presented a picture of a full spectrum dominance war, waged by the transnational deep state, whose objective is to enslave humanity via total control of territories, treasures and technologies. This symposium was also presented with the leading author on technocracy, Patrick Wood, whose book Technocracy Rising: The Trojan Horse of Globalization, laid out the origins and rise of a technocracy movement in the 1930s.

And, they sketched the tactics, technologies and the tricksters of technofeudalism.

They also made the case that a dystopian totalitarian technocratic system is being constructed before our very eyes, while technology upgrades get boosted amid periodic resets, and are actually the componentary of a global control grid designed to eventually fully integrate humans with biodigital nano-tech police surveillance states.

The present geopolitical tectonic shifts are an epic struggle between powerful factions competing to control the territories, treasures and technologies for dominance over the development of the computing chip. New Zealand has untapped minerals in the Conservation Estate, the coastal environs and under the seabeds.

Many shock news events are staged in this low-grade war of trauma programming, economic warfare and ritual terrorism fitting within a ‘strategy of tension’ paradigm to forge a police state. A police state describes a government that exercises power arbitrarily through the wielding of law enforcement against the citizenry, rather than upholding the Rule of Law Doctrine to restrain abuses of power. If unchecked, police state formation can manifest into a totalitarian state controlled by a politicized police force that secretly supervises the citizens’ activities, inflicts punishments and controls the captured citizenry through fear and tightly regulated hope, for sinister ends.

By controlling the dates of death in public and private institutions, and even in family homes, across the country and over time, the network is performing ritualized displays of power. This spectacular exhibition enforces discipline among the network.

Moreover, this ‘short list’ of prominent Māori who have all died on dates that riffed off historical events thematically linked to their lives, follows Snoopman’s Deaths by Dates Down Under Dispatch #001 subtitled “Three Prominent New Zealanders Died on Dates that Thematically Riff Off their Lives”. He demonstrated how the founder of a jewellery chain franchise, Michael Hill, the novelist Maurice Gee and boxer-turned property investor, Bob Jones, all just happened to die on dates that riffed off historical events thematically linked to their lives. But, this pattern isn’t merely coincidence.

Nor, can it be explained away by Oscillation Law, which describes the rhythm behind cosmically woven fabric of reality, as an infinite flow like a river and its crystalization, performing as ‘frozen forms’ holding shapes. Snoopman has cracked the cypher that lurks behind the headlines. A cryptocracy that rules New Zealand from the shadows hacks the national mind, tomb-raids cultural memory and hijacks our aspirations with broad daylight robberies and witching-hour hold-ups, staged to appear as banal endings due to illnesses of the infirmed, or as accidents, or occasionally, as murders blamed on a patsy, or as shootings by police acting ‘self-defensively’. These deaths are codified killings, and therefore they are ransom notes to the Establishment’s insiders.

And so, where Scooby Doo’s friends would unmask the villains at the end of each of their investigations, but fail to nail who tanked America’s economy at least half a decade prior to the engineered Oil Price Shocks of 1973-74 — Snoopman’s snoopy-dooing has unmasked the existence of a cryptocratic deep state network timing the deaths of prominent New Zealanders, including Māori. The early Scooby Doo series, the 1969 and 1970 episodes, featured obvious signs of an economic depression.

Students of Scooby Doo will recall ‘out of work’ scientists, professors and the like, who resorted to schemes of scaring people off the abandoned theme parks, haunted mansions and run-down museums, to make their fantasized fortunes. On their early vacation trips, Scooby Doo and Friends unmasked the villains in front of them, but they failed to nail who made the depression happen, and why. CrimeReads missed the mystery of the mysterious motifs. And Cartoon Conspiracy presenter Emily Carson failed to consider the entrainment of the population with predictive programming. Hanna Barbera's early Scooby Doo series uncannily ‘predicted’ the stagnation that followed the engineered 1973-74 Oil Shocks, as well as the 1978-1979 Oil Shocks triggered by the US-UK intelligence-engineered Iranian Revolution (SEE: William Engdahl's 2004 book, A Century of War). The first oil shock was inflicted to reinvigorate the US FED dollar as the world’s reserve currency, while the Iranian Revolution of 1979 was engineered by British and American intelligence to set off an ‘Arc of Crisis’ across the Near East. It was designed to spill over into Muslim regions of the Soviet Russian Empire. And that stirring, occurred merely three years after the Saudi Royals had been brought into a subversive intelligence, paramilitary and narcotics network called the Safari Club, by George H. W. Bush to bankroll the chaos featuring Islamic terrorism. And so, the meddling of Scooby Doo's friends reflected Hollywood's tendency to shift focus away from the real supervillains.

So, the newswires spread the passing of prominent Māori, and their deaths were taken as face-value. Yet, the pattern reveals a sinister cryptocracy practising symbol sorcery.

The pertinent details of their lives, as they relate to the dates of the deaths, unveils the thematic metaphors encoded into the timings to snuff out lives and produce headlines.

A key feature of propaganda is the mass production of a narrative that performs to a hymn sheet, whereby news anchors, reporters and publishing editors essentially sing from one script. Meanwhile, the omissions of key evidence hide the underlying goals.

And so, when a prominent New Zealander dies on a historical date that thematically riffs off details from their lives, whether in a hospital, an aged care facility or at the family home, you can bet all of the world’s debt the deep state network had a manager, a doctor, a clinician or a nurse to administer the lethal dosages, or to withdraw the life support machines. Such people may be witting or unwitting assets or agents.

This isn’t to say that the news media are ‘all in’ on the rort. Most would be appalled.

Brazen lies spread quicker than the naked truth has the chance to stick on underwear.

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Back when Snoopman was ‘Snoopboy’, he started delivering the Auckland Star during the exciting days when Pope John Paul II and President Ronald Reagan survived assassination attempts. There was also a cervical cancer scare linked to tampons. But, the lead story didn’t say what exactly was a tampon. And, no one on his paper-round would tell Snoopboy either. They suggested he ask his mum, along with the lady who had hired him below the legal age, upon telling her he needed to save cash for university. Ever since, Snoopman has noticed when context in news is missing.

Editor’s Note: If we have made any errors, please contact Steve Snoopman with your counter-evidence. Or, if you wish to share information related to these dispatches, by email, please also state the topic in the subject line, using relevant noun words, so that your email is searchable for following up later … e: snoopman72@proton.me

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